5786/2026
This week’s Parashah introduces the Mitzvah of Sefirat HaOmer with the words “U’Sfartem Lachem”, You shall count fo yourselves”(VaYikra 23:15). This commandment commemorates the period between Yetziat Mitzrayim and Matan Torah, when Bnei Yisrael counted the days in anticipation of receiving the Torah. The Sefer HaChinuch explains that this counting serves as a reminder of that original excitement. It reflects a deeper truth: that physical freedom alone is incomplete. True freedom is achieved only when a person grows spiritually and come closer to Hashem.
The Chinuch raises an important question about the nature of this counting. If the purpose is to express excitement for Matan Torah, why do we count upward—from one to forty-nine—instead of counting down, as people naturally do when anticipating an important event? For example, students nearing the end of the school year eagerly count how many days remain until summer break. Intuitively, it would seem that counting down would better capture our anticipation for receiving the Torah.
The Chinuch answers that counting down from forty-nine would not generate the same excitement, since such a large number feels distant and abstract. Instead, counting upward allows each day to feel like a meaningful step forward.
However, many Achronim offer an additional perspective. They explain that counting down is typically used for events that will occur regardless of our actions. Just as the school year will inevitably end, one can passively wait for the final day without making any effort. If Sefirat HaOmer were treated this way, it would imply that Matan Torah is guaranteed to have an impact on us, no matter how we prepare.
In truth, Sefirah is fundamentally different. It is not merely a countdown to an inevitable event, but a process of active preparation. Each day carries its own opportunity for growth and self-improvement. If a person fails to use these days properly, Matan Torah will not be the transformative experience it is meant to be. The counting, therefore, is not about marking time, but about making time count—ensuring that each day contributes to one’s spiritual development.
This idea is reflected in the words “U’Sfartem Lachem”, “you shall count for yourselves”. The counting must be personal and meaningful, accompanied by actions that refine and elevate us. Over the course of the forty-nine days, we are meant to engage in learning, reflection, and growth so that we arrive at Matan Torah as improved individuals. By approaching each day with intention, we can transform the Omer period into a journey of lasting change, ultimately preparing ourselves to receive the Torah in a deeper and more meaningful way.